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Links 1 through 10 of 1137 Patrick Allen's Bookmarks

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In the vision of Saint Hildegard, the face of the Church is stained with dust, and this is how we have seen it. Her garment is torn – by the sins of priests. The way she saw and expressed it is the way we have experienced it this year. We must accept this humiliation as an exhortation to truth and a call to renewal. Only the truth saves. We must ask ourselves what we can do to repair as much as possible the injustice that has occurred. We must ask ourselves what was wrong in our proclamation, in our whole way of living the Christian life, to allow such a thing to happen. We must discover a new resoluteness in faith and in doing good. We must be capable of doing penance. We must be determined to make every possible effort in priestly formation to prevent anything of the kind from happening again. This is also the moment to offer heartfelt thanks to all those who work to help victims and to restore their trust in the Church, their capacity to believe her message. In my meetings with victims of this sin, I have also always found people who, with great dedication, stand alongside those who suffer and have been damaged. This is also the occasion to thank the many good priests who act as channels of the Lord’s goodness in humility and fidelity and, amid the devastations, bear witness to the unforfeited beauty of the priesthood.

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The Church was a community of believers, of men who had adopted a definite spiritual choice, and because of that, they distinguished themselves from all those who refused to make this choice. In the common possession of this decision, and its conviction, the true and living community of the faithful was founded, and also its certainty; and because of this, as the community of those in the state of grace, they knew that they were separated from those who closed themselves off from grace. Already in the Middle Ages, this was changed by the fact that the Church and the world were identical, and so to be a Christian fundamentally no longer meant that a person made his own decision about the faith, but it was already a political-cultural presupposition. A man contented himself with the thought that God had chosen this part of the world for himself; the Christian’s self-consciousness was at the same time a political-cultural awareness of being among the elect: God had chosen this Western world. Today, this outward identity of Church and world has remained; but the conviction that in this, that is, in the unchosen belonging to the Church, also that a certain divine favor, a heavenly redemption lies hidden, has disappeared.

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Marriage is still more. It’s the peace treaty in the war between the sexes. Without a strong culture of marriage, male-female relations become more tentative, more exploitive, more rancorous, and more painful. St. Paul called marriage a mystery. The permanence of marriage—till death do us part—foreshadows the unbreakable bond of love that unites God to us in Christ. When we pledge our faithfulness to another on our wedding day, we’re mocking the changeableness of life, saying that we trust in the covenant of marriage to transcend the weakness of our flesh, the fickleness of our passions, and the fragility of our egos.

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Marriage is not worth it. It’s not worth the financial sacrifices, the lost sexual opportunities, and the lack of freedom. All in all, it’s a ball and chain — of little benefit to any man interested in pursuing happiness and well-being. This is the view that we’ve encountered from many young men of late.

Read more at: http://www.nationalreview.com/article/444746/marriage-benefits-men-financial-health-sex-divorce-caveat

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Survivalism, the practice of preparing for a crackup of civilization, tends to evoke a certain picture: the woodsman in the tinfoil hat, the hysteric with the hoard of beans, the religious doomsayer. But in recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City, among technology executives, hedge-fund managers, and others in their economic cohort.

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