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This link recently saved by racialicious on April 05, 2010
"It seems to me that what is most important about Kugle's text is the implications such a reexamination of homoerotic desire in South Asian history has for current queer liberation movements. He seems to suggest this as well, saying that "to acknowledge the homoerotic past of Mahmud and Ayaz would give the movement a well-known historic prototype and also show how recently the communalist portraits of Mahmud were invented, and how far they are from capturing an 'authentic' historical reality" (44). "