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This link recently saved by racialicious on June 27, 2011
"He has repeatedly spoken out against Islam, once calling it 'a religion of hatred.' He has raised questions about the sincerity of President Obama's Christianity, and heaped praise on several of the Republicans seeking to challenge Obama in 2012.
"Asked Friday about his position on immigration reform, he said only that the current system is broken and needs to be fixed to allow people to 'travel freely back and forth' across borders. He didn't say how that might be accomplished. He said he had no position on the federal Dream Act, legislation that died in the U.S. Senate last year but would have given legal status to many young undocumented immigrants who now attend college or serve in the military.
"'I'm not a politician," he said. "I'm for law, and I believe that our laws need to be obeyed, whatever they are.'"
This link recently saved by racialicious on May 12, 2011
"One result has been the creation of “rainbow congregations” across the country, like the congregation Moore helps pastor in Louisville, Highview Baptist. An active adoption ministry has brought 140 adopted children into the congregation in the past five years. These children don’t recognize the flags of their home countries, Moore proudly noted at a 2010 conference, but they can all sing 'Jesus Loves Me.'"
This link recently saved by racialicious on April 25, 2011
"However, an alternative could soon be at hand. Ade is helping to resurrect a religious refuge for himself and his friends. He is part of the team restarting House of Rainbow, the country's only gay church, which was forced to close in 2008 after a witch-hunt stirred by exposés in local newspapers.
"The Rev Rowland Jide Macaulay, the gay minister who founded the church, is leading the comeback even though he remains in self-imposed exile in London."
This link recently saved by racialicious on February 08, 2011
"For so many women, the biggest faith struggle of their life has been 'believing God for a mate.' Year after year, these women serve, pray, and live chaste, believing that God just requires more faith, or alternately, that God is still working on them. And the Black church, in its refusal to consider the impact of over-incarceration, poor education, underemployent, violence, and AIDS, on Black families and heterosexual Black marriages, only makes it worse by reinforcing Black women’s feelings of personal and relational inadequacy. The Church’s parochial sexual politics and double standards have made it even harder for Black women to find the kinds of relationships they so desperately seek. My sister friends want dudes who are in church often, 'know the Word,' love God, and are willing to court them for as long as it takes with little to no physical contact...[o]ur churches rarely even preach celibacy to men. <Side Eye>"
This link recently saved by racialicious on December 21, 2010
"'The Scriptures have the greatest impact when you hear it in your mother tongue. So this translation to Creole is affirming the Jamaican speaker's language, and it is very, very powerful,' said the Rev. Courtney Stewart, general secretary of the Bible Society of the West Indies.
Last week, a local radio station broadcast the patois renditions of Luke every morning, and its Nativity story translation is popping up at Christmas parties. Members of a church in Spanish Town, just west of Kingston, have even started to memorize it."
This link recently saved by racialicious on October 25, 2010
File this under, "Those Negroes are *so* unusual! And they eat funny food, too!" ::eyeroll:: --AP
"[Y]et the black church has long been ambivalent about whooping. Some scholars say contemporary black churches are abandoning whooping because they think it's crass. But more white preachers are discovering it through YouTube and by sharing the pulpit with black preachers.
The most persistent debate over whooping revolves around its legitimacy. Is it fair to call it an art form? What's so hard about a preacher screaming and sweating in the pulpit?
Those are the critics who say whoopers are minstrels, not ministers.
"The hairs on the back of my neck stand up when people say that," says the Rev. Martha Simmons, a whooping preacher and scholar. "It is a genuine art form."
This link recently saved by racialicious on October 10, 2010
Even as yoga has become a mainstream form of exercise and stress relief in the United States, the question of whether Christians should practice it is making the rounds once again, raising a stir among some Christians and yoga practitioners alike.
"Here we go again with fear-based, black-and-white thinking," said Jennifer Norling, of Seattle, a 42-year-old mainline Protestant who has been practicing yoga for many years. "It's not fair to say yoga is demonic. In fact, I find it insulting. There are many ways to grow spiritually."
This link recently saved by racialicious on September 24, 2010
"Some conservative members of the Texas Board of Education assert that the history books used in this state have a pro-Islamic bias, and they are upset about it.
"Never shy about wading into the culture wars, they are planning to vote Friday for a resolution that would send a blunt message to textbook publishers: Do not present a pro-Islamic, anti-Christian version of history if you want to sell books in one of the nation’s largest markets."
This link recently saved by racialicious on September 10, 2010
"This is how it feels to be judged by the sins of others who destroy in the name of your faith. You're no more responsible for 30 Christian extremists in Florida than Muslims are for the 19 hijackers of 9/11. Yet most of us, when polled, say that no Muslim house of worship should be built near the site of the 9/11 attacks. In saying this, we implicitly hold all Muslims accountable for the crime of those 19 people.
"Now you know how it feels to be judged that way. It's inaccurate, and it's wrong."
This link recently saved by racialicious on August 02, 2010
"Her comments elicited a large round of enthusiastic applause. And if the people sitting at my table were anything to go by, audience members were not uneducated rednecks or right-wing conservatives, but liberal, left-leaning folk who would proudly reel off their support for equality and social justice in most other contexts.
And that’s when my epiphany happened. Where once I would have been clapping vigorously along, pleased to have my long-held assumptions confirmed by ‘someone who knows’ and who ‘you can’t really argue with’, I felt sick."