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This link recently saved by mbauwens on August 07, 2012
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This link recently saved by mbauwens on July 28, 2012
I’m obsessed with the concept of scarcity. The idea that scarcity can cause an object to have value well beyond its initial worth is fascinating to me. In 2007, Damien Hirst took an actual human skull, encrusted it in over 8,000 flawless diamonds and gave it a £50 million price tag. The skull sold in a shroud of secrecy as a group of private investors purchased it for a rumored £38 million — well beyond the £12-15 million it apparently cost to produce. Flash forward to 2012 and Hirst has joined forces with s[edition], a digital gallery and art marketplace. For $800, you can own “For Heaven’s Sake,” a 360-degree scan of a baby’s skull covered in diamonds. The run consists of 2,000 versions of the same digital file of which 27 have been sold so far. s[edition] is attempting to bring scarcity into the digital world by teaming with famous artists in an effort to make their work available in a series of limited editions.
This link recently saved by mbauwens on July 03, 2012
"The article contrasts the plenty of the digital world with the apparent scarcity of the physical world. It explains the difference between scarcity and limitations and why is it necessary to distinguish between different meanings of the word “plenty” when thinking about the possibility of plenty in a limited world. It shows that firm- and market-based capitalist production is unable to produce plenty for everyone due to its inherent traits, but that commons-based peer production is very different in this regard. It sketches building blocks for the generalization of peer production into the physical world, referring to examples that exist today. Finally, questions of fairness in a peer production–based society are discussed."
This link recently saved by mbauwens on June 01, 2012
The progressive reduction of the optimal scale of production, which is the origin of the crisis, but also of the viability of the p2p alternatives, generates an inevitable conceptual tension between the universal nature of the commons and the local character of a growing part of production physical and distribution.
This link recently saved by mbauwens on May 24, 2012
"The changes spelled out as possible today can’t wait for the spoiled children of the middle class to feel “guilty” about enjoying economic rents in a world of growing inequality, or to realize once and for all that they’re not the center of the universe and quit pompously asserting that the fate of the species depends on their little acts of consumption. The changes that will make things whole and coherent, which will make a place for everyone, will be driven by those who love life and abundance, those who keep alive the dreams of Fourier and the utopians, of Lafargue’s The Right to Laziness and of the multispecialist, reborn and made visible by the Internet."
This link recently saved by mbauwens on May 21, 2012
"The 2009 conference, held in the aftermath of the global financial crisis, did not address the unpleasantness of that historic event in any meaningful way. Moreover, very few talks in recent years have addressed energy costs, especially the price revolution in oil.
In some sense, TED is the techno-innovators’ version of the faith expressed by neo-liberal economics, in which the market solves nearly all of its own problems. The enduring posture at TED, therefore, is one that acknowledges serious world problems, ranging from war to famine, water, and food availability, but which nearly always concludes that amazing and ingenious people -- geniuses -- are working to solve the problem. The Great Man theory of history would find each TED conference a comfortable place to be.
This link recently saved by mbauwens on April 15, 2012