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Links 1 through 10 of 15 by Francisco Arlindo Alves tagged negri

Capitalism is pathological, Deleuze and Guattari once said. i!e all societies, it is rational and irrational at the same time. "t is rational in its mechanisms, its cogs and wheels, its connecting systems and even in the place it assigns to the irrational

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“Os protestos parecem inventar novas formas de luta. O poder constituinte está aí e, neste aqui e agora, se apresenta como incontornável, mas também Por Adriano Pilatti, Antonio Negri e Giuseppe Cocco, no Valo

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. O evento é uma realização do Laboratório Território e Comunicação (LABteC/UFRJ) e Laboratório Interdisciplinar sobre Informação e Conhecimento (Liinc/IBICT-UFRJ), em parceria com o Programa de Pós-Graduação em Ciência da Informação (PPGCI/IBICT-UFRJ) e com a Rede Universidade Nômade.

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[...} The book examines the hopes of such thinkers as Friedrich Schiller, Karl Marx, Herbert Marcuse and Antonio Negri, in the light of the recent achievements of the hacker movement. This book is the first to examine a different kind of political activism that consists in the development of technology from below. [...]

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[...]de Londres à Califórnia, é a filosofia política italiana que “hegemoniza” os seus departamentos. De Toni Negri a Paolo Virno, de Christin Marazzi a Sandro Mezzadra, de Maurizio Lazzarato a Franco Berardi, basta olhar os nomes que aparecem nos primeiros lugares das publicações acadêmicas australianas (filtrados pelos impassíveis algoritmos do Google Scholar) ou nos catálogos das bienais alemãs[...]

[...] Italian Theory indica por si só uma recepção anglófona e é a tradução literal do rótulo anterior de French Theory, com o qual o pós-estruturalismo francês foi absorvido e neutralizado (de autores da ontologia como Foucault, Deleuze e Guattari a aerolitos da espécie de Baudrillard).[...]

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[...] Web 2.0 companies have themselves become dominant, and threaten the Web by over-centralising, taking advantage of the capacity to create value from the free labour of their users.[...]

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Toni Negri discusses the significance of urban space for new forms of opposition. The city, he says, is where the "political diagonal" intersects the "biopolitical diagram" – where people's relation to power is most pronounced. Negri's interlocutors are involved in exploring "soft" forms of activism, urban projects that create collectivities on micro, neighbourhood levels. Negri is critical of "soft" forms, however, preferring rupture and revolution over accumulation and gradual change.

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These events point to a necessary backlash against the glamorization of digital labor, which highlights its continuities with the modern sweatshop and points to the increasing degradation of knowledge work.

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Through the exploration of 3 new media projects, Luke Heemsbergen analyses the possibilities of the social web to bring utopian dreams of digital democracy, to an eutopian place of emancipation.

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...Este artigo confronta a tentativa habermasiana de dar continuidade ao projeto racionalista da modernidade com a crítica de Michael Hardt e Antonio Negri de que este projeto se torna obsoleto na atual época pós-moderna, dominada pelo "Império". De i

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